The Seven Deadly Sins: Envy

You know the feeling: somebody has something and you want it for yourself. That thing may be talent, or success, or good looks, or something simple . . . like a bag of chips.

For me, the emotion is all too familiar. See that cute girl on the subway? The one with curly blonde hair, glittery tights, and knee-high leather boots? You might simply admire her footwear. I’ll make up an amazing fake life for her. And then I’ll envy that life. Because that’s what I do on the train. Why, yes. I do have a serious problem.

Each year, I make the same resolution: Think more charitable thoughts. And each year I find myself wallowing in the green, weed-choked pools of envy, harboring ill will toward my fellow — more successful, more attractive, more talented — man.

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The Seven Deadly Sins: Pride

On June 26, 2000, three famous men — one president, two scientists — made a big announcement at the White House. Two independent teams — one public, one private — had published a first draft of the human genome, or as one of the scientists called it, the “book of life.” It was a feat. It would change the world. It would “revolutionize the diagnosis, prevention and treatment of most, if not all, human diseases,” the president said. Everybody was proud.

Ten years later, a journalist at a big newspaper pointed out that, well, no, the $3 billion we spent on the human genome — a dollar for each pair of DNA letters — had not bought us the ability to diagnose, prevent or treat common diseases. The genome had revolutionized basic biology, sure, but done little for human health.

The newspaper article made a lot of scientists angry. (Some of them are still sputtering about it at conferences.) It also launched a broader discussion about science communication and hype. A month ago, I went to a public event at the American Museum of Natural History, in Manhattan, called “The Human Genome and Human Health: Will the Promise Be Fulfilled?” Four experts on genetics, medicine, ethics and law discussed whether the promises of that 2000 announcement would ever come true. The general consensus was that the White House hoopla had raised expectations much too high, inevitably leading to disappointment. Pride goeth before the fall.

As a journalist, I hate hype, and I will never argue that journalists should be anything but skeptical of scientific advancements. But I recently learned that, like all of the Seven Deadly Sins, pride is necessary for survival. So I wonder, does science need hubris?
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The Seven Deadly Sins: Sloth

When is a sin a virtue?

When the sinner is an assasin, and the sin is laziness.

In cancer, however, it’s diffiult to know which tumors will be slothful and which will be aggressive. This is the dilemma behind the ongoing controversies in screening and treatment for conditions such as breast and prostate cancer.

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Biologist Michael Soule on the Seven Deadly Sins

Dearest readers, we hope you had a gluttonous, slothful, greedy and lustful holiday, with only the tiniest touches of wrath. Here at the Last Word on Nothing, we’re celebrating the season with a series of posts on the Seven Deadly Sins. Beginning tomorrow, each of our crack writers will tackle his or her favorite (or perhaps least favorite) sin, inspiring — we hope — pride on our part and envy on yours.

Today, though, we’ll consider all of the seven deadlies with conservation biologist Michael Soule, the founder of the Society for Conservation Biology and The Wildlands Network and a professor emeritus of environmental studies at the University of California at Santa Cruz.

In recent years, in pursuit of an ultimate explanation for human reluctance to protect biodiversity, Soule has turned his attention to the seven deadly sins, examining their history and evolution as both a scientist and a longtime Buddhist practitioner. I spoke with Soule at his home in western Colorado.

LWON: From a biologist’s perspective, what is sin?

Soule: Sin is about the most primitive emotional elements of survival and reproduction. If you look at the seven deadly sins, you see that each of them concerns a major component of fitness — how we survive, and how we succeed in courtship and reproduction.

So in that sense, there’s nothing biologically bad about any of the sins. All of them are necessary for survival and reproduction.

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2011 Houdini Awards

I always thought of Harry Houdini as a master trickster, fooling his audience into believing something had happened when, in fact, it had not happened. That’s not true. Houdini’s tricks — like escaping from a locked packing crate after it had been thrown into New York’s East River — were real. His “magic” was that nobody could figure out how he pulled them off.

In the November 1925 issue of Popular Science, Houdini wrote an essay describing his obsession with the other kind of mystifiers: those who claim to have supernatural powers. Every day of his 35-year career, Houdini wrote, he had been thinking about psychics who supposedly communicate with the dead. He visited dozens of them and, as described at length in the essay, uncovered all of their lazy tricks. To give just one fun example, Houdini showed how mediums, during pitch-black seances, used trumpets controlled by their feet and mouths to produce voices that their audience believed to be ghosts.

Houdini did not consider himself a skeptic, but rather a public servant.
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The Science of Mysteries: Watch Where You Fall In

One day on Twitter, certain science bloggers (see below) who began life on the dark side, in the humanities, happily discovered a shared taste for classic mystery writers.  We thought we might write a series of posts, all on the same day, about the science in mystery books.

Mine is by Josephine Tey, “To Love and Be Wise,” and in it, an eerily-handsome young man, a photographer, disappears while camping near a river with an author who is presumed to have pushed him in.  The problem is, the river won’t give him back. Continue reading

Absinthe and the Corpse Reviver

In 1930, the legendary bartender Harry Craddock prescribed a popular cure for revellers who stumbled into London’s Savoy Hotel for breakfast and complained of throbbing hangovers. Craddock had fled Prohibition in the States in 1920 and found work at the American Bar in the Savoy, and he knew a thing or two about the ailments of his customers. To ease their pain, he invented a classic cocktail with an unforgettable name—Corpse Reviver #2. Then he published the recipe in a book that bartenders still cherish today: The Savoy Cocktail Book.

This cocktail is a particular favorite of mine—with its pallid greenish hue, its ingenuous blending of slightly tart ingredients, and a name guaranteed to warm the heart of any archaeology writer. But how wise is it to down a drink whose ingredient list includes absinthe, a herbal concoction first blended by a French physician in 1789 as a tonic and later condemned and outlawed by legislators in Europe and the United States as a poisonous social evil? Absinthe, after all, contains oil of wormwood, Artemesia absinthium. Its active ingredient, thujone, is a known natural insecticide. Continue reading

Guest Post: Oldest Rocks Could Weigh A Man Down

“It’s not your usual rock that you would find,” says Jonathan O’Neil, a geologist at the Carnegie Institution in Washington DC. It’s a bit of an understatement because O’Neil is referring to what he believes is the world’s oldest rock, a funny-looking basalt embedded in the Nuvvuagittuq greenstone belt in northern Quebec. The rock itself is brown and speckled with pink garnet dots. But there O’Neil runs into a problem.

Dating methods for really old rocks (say the 3.8 billion year old variety) use relative geochronology, which involves dating Rock A using Rock B. Usually, the dating rock, the timekeeper rock, is zircon. “If you’re studying zircon you’re studying a second hand rock, you’re studying something from the melting of an older rock,” O’Neil explains. But what if, like O’Neil’s, your rocks don’t all contain zircon.  Then what do you do? Continue reading